Rhetoric Race and Religion
by R3 blogger Edward Blum and Paul Harvey
Did you ever hear the one about Jesus being Mexican? Well, he was bilingual; he was constantly harassed by the government; and his first name was Jesus. Or, perhaps Jesus was Irish? He loved a good story; he never kept a steady job; and his last request was for a drink. Or maybe it’s possible that Jesus was Californian? He never cut his hair; he was always walking around barefoot; and he started a new religion.
You may not have heard these Jesus jokes, but you’ve heard others. They represent a comedic trend that has animated the United States since the 1970s. More and more comedy gimmicks hit on Jesus, his ethnicity and his relationship to politics. Laughing with (and at) the Lord is now fodder for major motion pictures, barroom comedy tours, graphic novels, t-shirts and bumper stickers.
How is it that a figure sacred to so many Americans has become the punch line of so many jokes? And why is it acceptable to poke fun at Jesus when other sacred figures are deemed off limits or there is hell to pay for mocking them? The explanations are as numerous as the laughs.
Immigration shifts from the 1960s changed the ethnic and religious faces of the country so no tradition dominates today. The Christian right made such a moral spectacle of itself that it practically begged to be mocked. The emergence of “spiritual, but not religious” sensibilities left many Americans willing to denounce or laugh about traditional faith. The public rise of agnosticism, atheism, and secularism led to aggressive mockery as a form of persuasion.
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