Rhetoric Race and Religion
On “The Daily Show” recently, Jon Stewart grilled Mike Huckabee about a TV ad in which Huckabee urged voters to support “biblical values” at the voting box. When Huckabee said that he supported the “biblical model of marriage,” Stewart shot back that “the biblical model of marriage is polygamy.” And there’s a big problem, Stewart went on, with reducing “biblical values” to one or two social issues such as abortion and gay marriage, while ignoring issues such as poverty and immigration reform. It may come as some surprise that as an evangelical Christian, I cheered Stewart on from my living room couch.
As someone who loves the Bible and believes it to be the inspired word of God, I hate seeing it reduced to an adjective like Huckabee did. I hate seeing my sacred text flattened out, edited down and used as a prop to support a select few political positions and platforms. And yet evangelicals have grown so accustomed to talking about the Bible this way that we hardly realize we’re doing it anymore. We talk about “biblical families,” “biblical marriage,” “biblical economics,” “biblical politics,” “biblical values,” “biblical stewardship,” “biblical voting,” “biblical manhood,” “biblical womanhood,” even “biblical dating” to create the impression that the Bible has just one thing to say on each of these topics – that it offers a single prescriptive formula for how people of faith ought to respond to them.
But the Bible is not a position paper. The Bible is an ancient collection of letters, laws, poetry, proverbs, histories, prophecies, philosophy and stories spanning multiple genres and assembled over thousands of years in cultures very different from our own.
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