Why You Can’t Ignore Religion If You Want to Understand Foreign Policy

Why You Can’t Ignore Religion If You Want to Understand Foreign Policy July 20, 2014

At the June 2014 meeting of the Society of Historians of American Foreign Relations (SHAFR), the six sessions dealing primarily and with religion outnumbered those dealing primarily with the Korean War (one), World War II (one) and World War I (none despite the centenary). Clearly this topic is coming into vogue. Because I have been interested in the connections between foreign affairs and religion for a long time, I was asked to join a roundtable on the “state of the study.” The other participants were Molly Worthen (University of North Carolina), Cara Burnidge (Florida State), William Inboden (University of Texas), Emily Conroy-Krutz (Michigan State), and Edward Blum (San Diego State).

In keeping with the friendly spirit of our session, William Inboden called me the John the Baptist of this topic While denying any prophetic gifts, I see what he means. I am at least a generation older than the other participants. The panel discussion and audience response prompted this expansion of my remarks.

Historians cannot understand the behavior of the American people past and present without paying serious attention to nationalism and religion–or, more precisely, religions, since religion is a weak category. The relationship between religions and foreign relations is more problematic. Thus my text for this sermon is an old American adage, sometimes attributed to Mark Twain: For someone with a hammer everything looks like a nail.

Read the rest here


Browse Our Archives